Spotlight Menu
Theo-Logical Current & Archive
The Plan of Salvation

Religious Ecumenism

Catholic Salvation
Catholic Grace
The Roman Spin Zone
Historical Perspective
Noteworthy
Analysis of ECT
Examination of Accord
Doctrinal Statement
Apologetics Zone
Our References
Host a Seminar
Same Sex Marriage?
Infant Baptism
The Bible Alone?
Defining the Terms
Was Mary in Need
The Marketing of Merit
Mass Deception
E.C.T. Statement
G.S. Document
Dominus Declaration
Search Website
Chris Arnzen Blog  :: Iron Sharpens Iron
Remember The Reformation Conference
cwrc-rz.org
Get Macromedia Flash Player FREE! Real Player
Print Page Print Page

Real Authority Page 4

Roman Catholic Claim

Early Christian writings tell us that Peter’s successors, the bishops of Rome (who from the earliest times have been called by the affectionate title of "pope," which means "papa"), continued to exercise Peter’s ministry in the Church.

The pope is the successor to Peter as bishop of Rome. The world’s other bishops are successors to the apostles in general.

Christian Response

John 21 certainly has Jesus three times instructing Peter to “feed My sheep” (vv. 15-17). This is not denied. That Peter was to be a shepherd of the sheep, we do not deny. What is denied is that the verses cited by Rome can logically imply that Peter was the chief shepherd of the Church, assigned the role of chief decision maker, imbued with an infallibility to protect the Church from error, and further that his successors are so imbued. We may assume, fairly, that if Peter were so endowed as Rome describes, that he would know of his own primacy and that he would have infallible successors. Would he not, under that scenario, commend his sheep to his successors. But he did not. His own writings indicate that he knew nothing of what Rome affirms on this matter.

If Peter believed that he was imbued with infallibility as would all of his successors, he would have instructed his sheep to look to his successor after he died, for the successors would protect the sheep from the wolves. But notice Peter leaves no hint of this. Instead, knowing he must soon die, Peter directs the attention of the sheep to the written Word:

“Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me. Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.” 2 Peter 1:12-15, KJV.

“This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:” (2 Peter 3:1,2, KJV)

It is noteworthy that in Peter’s mind, the inoculation against falling prey to deceivers is to turn to the written Word, not to turn to the infallible successors to the Chair of St. Peter.

But what is more, when Jesus spoke to the churches, as He did in Revelation 1-3, He did not do so through Peter's successor. At the time Revelation was written, we may safely assume that Peter had at this point been martyred. Surely the angel of the Lord would have been sent to Peter’s successor, would he not have been? But instead the angel of the Lord was sent to John, who then instructed the churches. Who was on St. Peter’s Chair, and why was he not included in the communication to the churches?

Page 3 Apologetic Zone Page 5
Top
Copyright © MMV A Christian Witness to Roman Catholicism
Designed & Hosted by SX Web Solutions
HOME | ABOUT | ARTICLES | PRODUCTS | LINKS | CONTACT